NOVEMBER 23, 2009
   Login or create a new account  ?
Join Washington Blade on FacebookJoin Washingtonblade on MyspaceJoin Washington Blade on Twitter!
Kecia Cunningham, a gay Decatur City Commissioner in Georgia, said the gay rights movement can learn from the civil rights movement, but that it is also easier ‘to discriminate against what you see’ when talking about differences between the two struggles. (Photo by R.O. Youngblood)
 
 
MORE INFO
Editors’ note: This week, the Washington Blade begins a series examining similarities and differences between the African-American civil rights movement and the gay rights movement. Next week, a look at the role of the courts and public opinion in both.
MOST VIEWED
 
Pro-gay blacks a ‘disgrace’ to civil rights movement?
Comparing two movements draws ire of some

HOME > NEWS > NATIONAL NEWS

Sep 10, 2004  |  By: DYANA BAGBY and RYAN LEE | COMMENTS      Printer Friendly Version



continued...

people is denied rights, whether it’s based on race, gender or sexual preference, that is wrong. Discrimination to me is still discrimination,” said Hutchinson, author of “The Assassination of the Black Male Image.”

Pitts, a Pultizer Prize-winning columnist for the Miami Herald who has discussed the comparison in his writing, said the civil rights struggles for gays and blacks haven’t played out the same way, “but in terms of striving for some freedoms, they are similar.”

“What we have are two groups of people who have been historically marginalized to a certain degree,” said Pitts, who is also the author of “Becoming Dad: Black Men and the Journey to Fatherhood.”


The role of religion
In the early days of American gay rights activism, the biggest obstacle preventing gays from obtaining legal equality and societal acceptance was the view among most psychiatrists that homosexuality was a sickness, said Jack Nichols, who co-founded two chapters of the Mattachine Society, a pioneering gay rights group.

“I really see the psychiatric viewpoint as having originated in religion,” Nichols said. “We knew we could get nowhere legally when people would be turning to the shrinks to get their opinions of us.

“And we knew in terms of society, the religious angle was one which required much more of a long-range approach, and as you can see it’s still going on,” Nichols said. “I think things are now worse in terms of religion than they were back then.”


Bayard Rustin was a gay civil rights worker and pacifist who organized the 1963 March on Washington where trong>Martin Luther King Jr. delivered his ‘I Have a Dream’ speech. But Rustin’s homosexuality often confined him to the margins of the civil rights movement. (Photo by AP)

Matt Coles, director of the ACLU’s Lesbian & Gay Rights Project, said when there is resistance against broadening civil rights protections to new groups, conservatives tend to focus on two themes: the group involved is unworthy — such as psychologically flawed — and that inequality is God’s law.

Traditional religious teachings and understandings have always been used against gay men and lesbians, but only in the past 15 years have churches transformed into political bases for opponents of gay rights, said Laura Montgomery Rutt, media coordinator for Soulforce, a group dedicated to ending anti-gay “spiritual violence.”

“I think the right wing — the James Dobsons and Jerry Falwells — first started creating a kind of fear-based movement based on misinformation about gay, lesbian, bisexual and transgender people, and this movement ha

Previous Page 1 Page 2


email       password


Please review and follow Washington Blade’s current Comment and Discussion Policy. Guidelines updated as of August 22nd, 2009. You are fully responsible for the content that you post.

Spacer
Spacer
Spacer

Washington Blade Window Media CONTACT US: E-mail | Masthead | Location and Directions
© 2009 | A Window Media LLC Publication | Privacy Policy
Advertise with us!