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MORE FROM THIS AUTHOR
KIM KRISBERG


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The Front Porch takes place on the first Thursday of every month at 8 p.m. at Mocha Lounge, 944 Florida Ave., NW. For details, visit www.reddirt.biz.





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FEATURE

The deliberate revolutionary
After making his mark on the West Coast, spoken-word artist Tim’m West takes on D.C.

KIM KRISBERG
Friday, April 29, 2005

THE “VIRGIN” steps onto the stage with poem in hand, putting her lips to the mic and pausing for a moment before she lifts her head toward the audience. Then, she slowly unleashes an arsenal of metaphors and similes to let the onlookers know, in no mincing words, that the smell of her lover is no ordinary scent. It’s a fierce grip that captures her heart.

When she’s done, the audience claps with enthusiasm, a few letting out a holler that signifies they’ve been there, too.

It was her first time performing at the Front Porch, a relatively new venue in D.C. where spoken-word artists can display their skills on the first Thursday of each month, and no one looks prouder than the show’s emcee and founder, Tim’m West. He’s sitting next to the stage, smiling as the virgin steps down. As the clock approaches midnight, the intimate back room of D.C.’s Mocha Lounge is standing room only for this monthly spoken word/poetry/music/hip-hop event.

West’s Front Porch is a beckoning affair and its performers are opening every closet in the house.

“No matter the story, someone’s going to connect,” he says. “People can come and be bare and vulnerable.”

The Front Porch’s artistic mix is a reflection of 32-year-old West himself, an accomplished author, poet, actor, musician, spoken-word and hip-hop artist. He founded Front Porch in December, shortly after moving from California to the District, where he also works coordinating outreach and prevention for the D.C. CARE Consortium, an umbrella group for local organizations in the HIV/AIDS arena.

West began realizing his artistic talents long before building the Front Porch.

HE GREW UP in a rural township outside Taylor, Ark. “[It was] so tiny, it didn’t have a name,” he says.

West and his seven siblings lived in a three-bedroom house with one room for the girls, one for the boys and one for his mom. They had no running water in the bathroom and still used an outhouse.

Before settling in Arkansas, West recalls being about 3 and roaming the streets of south Dallas with his mother, who asked a stranger for shelter for her and her children. He said that’s when he realized the family was homeless.

“We lived this experience that I don’t think most of America is aware of,” West says. “Urban poverty is centralized, but rural poverty is more invisible.”

His mom had done well in high school and then married his father, “this sort of Malcolm X character without the polish,” West says. He describes his father as a storefront preacher whose congregation was mostly his own family.

His father, in and out of the family, was the musician. His mother, the singer. And the front porch was where everyone came together to dance, sing and perform. Years later, West’s father eventually came to terms with having a gay son, but at first was confused that Tim’m could be a such a “man’s man” and still like men — that he was a “gay man of the ESPN variety,” West says.

By the time he understood the concepts of relationships and marriage, West knew he wanted to be with a man. He remembers watching “Good Times” and “What’s Happening,” waiting for the gay character to be introduced.

But being in Taylor, he says it was hard to imagine a world where people could be themselves. When West left for college at Duke University, he finally began meeting more people like himself, although he was still a bit shocked. Before leaving, he had only seen the stereotypes of gay culture — the white leather men and drag queens — “so to see normal black, gay college kids, I was like ‘somebody’s been lyin’.’”

But more than just meeting other gay people, West more fully realized the extreme poverty he grew up in. His first time back in Taylor after starting college, “I had become this iconic symbol of hope … there’s a lot of pressure to fill the promise of a community,” he says.

“We had air conditioned dorm rooms and my family was home with hand fans,” he recalls. “I almost had a sense of guilt that I had made it out.”

While at Duke, West earned a bachelor’s degree in philosophy with an emphasis in women’s studies and continued with the creative arts that he had begun in high school. In women’s studies classes, he got to talk about gayness in a black context and read poems with gender-free figures.

It was women’s studies, he says, that led him to a black gay men’s culture. In a way, women’s studies reminded him of his own writing experience.

“Writing can be this space where a man can be gay,” West explains. “Writing allowed me to thrive and be gay and be myself. You’re constantly trying to find these spaces and that’s why women’s studies appealed to me.”

After graduating from Duke, West went on to earn a master’s degree in liberal studies and philosophy from the New School in New York City. Then, in 1999, a year into his doctoral studies at Stanford University, he tested positive for HIV.

“I was always very connected to the HIV-positive community,” he says. “But you still make mistakes. You still slip.”

West took a hiatus from graduate school and threw himself full-time into the arts, although he would later receive a master’s degree in modern thought and literature from Stanford.

THE SAME YEAR he found ...

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